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Easy-access downloads let you quickly download hi-res, non-watermarked images. It is a very feminine image, which combines innocence, softness and sexuality.

It is a mix of different elements, some of which are traditional while others are new. We shall argue that the success of the aesthetic of cuteness is deeply rooted in the social and gender-specific context of East Asian societies.

Indeed, one hardly sees any Western women wearing Hello Kitty dresses or accessories, or trying to project a cute, innocent, fragile image. Many Western women would rather give an independent, strong image of themselves.

It seems that the cult of cuteness can barely develop outside of a specifically East Asian environment. If you want to support our website, you might be interested in taking a look at our translations of Chinese literature on Amazon.

Thank you for your support! Cuteness is a way to serve male fantasies in societies in which gender-roles are extremely differentiated. Men have a certain conception of what a woman should be, and they hope to find in women the characteristics they are looking for.

In traditional Asian societies the role of men and women has always been clearly separated, and until today many of the old conceptions of gender-roles and expectations still exist.

For instance, Asian men traditionally do not like women who are better educated than them, who express strong views for example regarding politics or who earn more than them.

The traditional notion of the social inferiority of women is thus perpetuated. In the Confucian tradition , the family was based on hierarchy, and hierarchy depended on generation, age, and gender.

Parents were superior to children, men to women, husbands to wives etc. Lang , p. According to this hierarchy, children were taught from an early age that different social and family roles implied different obligations and expectations.

Although the old-style Confucian culture has changed in the past decades, the hierarchical structure of East Asian societies persists, albeit in a much softer form compared with the pre-WWII period.

Individuals will adapt themselves to the assumption that inequality exists and is inevitable. For example, it is not uncommon in East Asia for women to be asked during job interviews if they have a boyfriend, if they plan to get married and to have a child etc.

In this way, companies openly manifest their unwillingness to hire women who are planning to start a family. But in Asia, women may in private complain, but very few of them will take action against such practices.

They accept that women are treated this way. Many women will project a cute image, even if this image does not reflect their true personality.

Indeed, many women during the first phases of dating or of a relationship might pretend to be soft and gentle in order to convey a good impression.

Women behave this way because they have come to believe that that is what society expects of them. Yet it should not be surprising that in Asia people might not show their real self, but just a polite or cute version of themselves at the beginning of a friendship or relationship.

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Book or magazine covers, commercial, promotional, advertorial, endorsement, advertising, or merchandising purposes in any media e.

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Protect your creative work - we'll remove this image from our site for as long as you need it. Approvals and clearances are based on the intended use.

Please contact us to tell us about your project or request a preview. Easy-access agreement. Images marked as Easy-access downloads are not included in your Premium Access or subscription package with Getty Images, and you will be billed for any images that you use.

Easy-access downloads let you quickly download hi-res, non-watermarked images. Usually the term kawaii includes notions such as childish, benign, pleasant, but also desire, attraction and beauty Osenton , p.

Nowadays, kawaii is associated with ideas such as childlike, sweet, adorable, innocent, pure, simple, genuine etc. In subsequent centuries, the term kawaii received new connotations.

It began to mean compassion for children and the charm of being helpless. It was in the s that the meaning of the word kawaii began to broaden and be used in other contexts.

It became synonymous with sweet, adorable, innocent, pure and vulnerable. It is a very feminine image, which combines innocence, softness and sexuality.

It is a mix of different elements, some of which are traditional while others are new. We shall argue that the success of the aesthetic of cuteness is deeply rooted in the social and gender-specific context of East Asian societies.

Indeed, one hardly sees any Western women wearing Hello Kitty dresses or accessories, or trying to project a cute, innocent, fragile image.

Many Western women would rather give an independent, strong image of themselves. It seems that the cult of cuteness can barely develop outside of a specifically East Asian environment.

If you want to support our website, you might be interested in taking a look at our translations of Chinese literature on Amazon. Thank you for your support!

Cuteness is a way to serve male fantasies in societies in which gender-roles are extremely differentiated. Men have a certain conception of what a woman should be, and they hope to find in women the characteristics they are looking for.

In traditional Asian societies the role of men and women has always been clearly separated, and until today many of the old conceptions of gender-roles and expectations still exist.

For instance, Asian men traditionally do not like women who are better educated than them, who express strong views for example regarding politics or who earn more than them.

The traditional notion of the social inferiority of women is thus perpetuated. In the Confucian tradition , the family was based on hierarchy, and hierarchy depended on generation, age, and gender.

Parents were superior to children, men to women, husbands to wives etc. Lang , p. According to this hierarchy, children were taught from an early age that different social and family roles implied different obligations and expectations.

Although the old-style Confucian culture has changed in the past decades, the hierarchical structure of East Asian societies persists, albeit in a much softer form compared with the pre-WWII period.

Individuals will adapt themselves to the assumption that inequality exists and is inevitable. For example, it is not uncommon in East Asia for women to be asked during job interviews if they have a boyfriend, if they plan to get married and to have a child etc.

In this way, companies openly manifest their unwillingness to hire women who are planning to start a family. But in Asia, women may in private complain, but very few of them will take action against such practices.

They accept that women are treated this way. Many women will project a cute image, even if this image does not reflect their true personality.

Indeed, many women during the first phases of dating or of a relationship might pretend to be soft and gentle in order to convey a good impression.

Women behave this way because they have come to believe that that is what society expects of them.

Yet it should not be surprising that in Asia people might not show their real self, but just a polite or cute version of themselves at the beginning of a friendship or relationship.

Playing a role is considered common sense. On the other hand, for numerous Asian women the ideal of a good husband is that of a person who has the financial means and the sense of responsibility to take care of them and their children.

Parents, too, teach their daughters that the job and reliability of their future husband are the key components for a happy marriage, while emotional considerations are secondary if not unimportant.

Therefore, women tend to see themselves as passive recipients of male protection. This might sound harsh.

For many Asian women, however, being dependent on men is not seen as a humiliation or as a condition that damages their self-respect, but rather as a practical and rational consideration based on local social realities and standards.

In fact, a great number of women talk of the ideal husband not in terms of love or feelings, but in terms of the service that husbands can render them, of whether they are good at taking care of them.

For example, men from Shanghai are considered good husbands because they both know how to earn money and how to be patient with their wives, tolerating even their fits of anger or bad mood.

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